Israel was now at the end of their forty-year wilderness journey, a journey during which God had instructed them using the many difficulties and hardships that they experienced. He instructed them through Moses as to their conduct in worship, the spiritual structure of their priesthood, the construction of their place of worship. Many lessons were taught and through their many failures God’s instructions were meant to equip them for life in general and for what they were now going to accomplish in the promised land. They are now encamped on the border of the land that God had promised to their fore-father Abraham, a land that was occupied by people who were heathen in nature, who worshipped a variety of false gods; their worship included child sacrifice, perverted worship involving prostitution, ritualistic meals, licentious dancing, all such that were (are) satanic imitations of true worship. So, one of the final instructions from God through Moses is recorded: “On the plains of Moab by the Jordan across from Jericho the Lord said to Moses, “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan, drive out all the inhabitants of the land before you. Destroy all their carved images and their cast idols, and demolish all their high places.” <Num.33:50-52 (NIV)>.

Why the instruction to drive out all the inhabitants? God knows that what we see and hear on a regular basis influences us to the extent that we are encouraged to incorporate these beliefs and actions into our lives. Advertisers are well aware of this and we are inundated with repeated messages encouraging us to consider the suggestions. God had set up a specific procedure and practice of worship for His people, one that was godly and spiritually beneficial for His people, any variation or insertion of satanic imitations would be contrary to God’s purposes. A severe warning to believers in Christ! God has called us to be a separate people, followers of Christ that are not to incorporate any worldly imitation into our worship, whether private or corporate <see Jos.23:7; Psa.4:3; Rom.13:12-14; 2 Cor.6:14-18>. God further speaks, through Moses, a warning that if they fail to completely obey His command, they will suffer the consequences: “‘But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live. And then I will do to you what I plan to do to them.'” <Num.33:55-56 (NIV)>; and this warning certainly has an application today in our private, and our corporate worship.

It was unfortunate for the Israelites that under the leadership of Joshua they conquered and drove out only some of the inhabitants of the land, allowing many of the Canaanite tribes to remain in disobedience to God’s command. After Joshua’s death it is recorded: “After that whole generation had been gathered to their fathers, another generation grew up, who knew neither the Lord nor what he had done for Israel. Then the Israelites did evil in the eyes of the Lord and served the Baals. They forsook the Lord, the God of their fathers, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They provoked the Lord to anger because they forsook him and served Baal and the Ashtoreths.” <Judg.2:10-13 (NIV); see verses 1-3>. And this began many years of rebellion against God resulting in God’s judgment upon them, and this judgment continued all through their history as the influence of idol worship caused them to turn away from God. Finally, God had to send them into exile as the Babylonians conquered the land that God had given to them.

What then should we learn from this, why is all this history recorded for us? The apostle Paul wrote to the Church at Corinth reminding and warning them of Israel’s history: “These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.” <1 Cor.10:11 (NIV)>. Paul warned them about their idolatry and pagan revelry; he warned them of sexual immorality; of testing The Lord and grumbling <1 Cor.10:7-10>; all of which the Israelites experienced during their wilderness journey. What was Paul’s reasoning? It was that pagan worship is offered to demons! <1 Cor.10:20>, and each and every believer and follower of Christ today must be on guard, not allowing Satanic imitations to be incorporated into our worship whether private or corporate! The Israelites practiced this intermingling during their history while living in the promised land and suffered the consequences of exile. Believers and followers of Christ must understand that although these sins are recorded in the history of the people of Israel, they are still widespread today both in our private and corporate lives. We, therefore, must take note of Paul’s warnings given to the Corinthian believers, and seek the help of The Holy Spirit to keep us faithful to God’s Word and from participation in these sins which would be to our downfall, disgrace and discipline by a Holy God.

It is extremely easy for us to be deceived by Satan into believing that certain practices are allowable because they are attractive and thought engaging to our worship and to those that we are attempting to reach with the Gospel, but we must be careful to remember that “”Everything is permissible”-but not everything is beneficial. “Everything is permissible”-but not everything is constructive.” <1 Cor.10:23 (NIV)>.


On the night of their exodus from Egypt, it is recorded that there were about six hundred thousand men on foot, besides women and children <Ex.12:37>. However, there were others that joined the exodus: “Many other people went up with them” <Ex.12:38 (NIV); cf 9:20>, and the belief is that these Egyptians caused much of the problems for Moses and Aaron. If that is the reason, it was not an excuse for the Israelites to join in their disbelief; and whether or not, there was a major rebellion at Kadesh-barnea that brought God’s judgment upon the people, the result was, all who were adults at that time would not enter the promised land, the whole assembly were destined to wander in the desert for forty more years <see Num.14:26-35>.

The greater part of their wanderings during the forty years, except for a few events, is not recorded; a full description of the encampments are listed for our reading in Numbers 33; and it is apparent that their wanderings took many circles that eventually brought them back to Kadesh (NIV Study Bible).

The beginning of their fortieth year is recorded: “In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh.” <Num.20:1 (NIV)>, this can be verified by comparing the record: “They left Kadesh and camped at Mount Hor, on the border of Edom. At the Lord’s command Aaron the priest went up Mount Hor, where he died on the first day of the fifth month of the fortieth year after the Israelites came out of Egypt.” <Num.33:37-38 (NIV); cf 20:22-28>; and following this, other events are recorded for the rest of the 40th year, including the death and burial of Miriam the sister of Moses and Aaron <1 Chr.6:3>.

The new generation of Israelites are now faced with a similar problem that faced their parents when they began their wilderness journey; “Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. They quarreled with Moses and said, “If only we had died when our brothers fell dead before the Lord! Why did you bring the Lord’s community into this desert, that we and our livestock should die here? Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!”” <Num.20:2-5 (NIV); cf Ex.17:1-3>. On the first occasion God instructed Moses to strike the rock with his staff, but here God’s instruction to Moses was for him to speak to the rock <Num.20:7-8>; instead, Moses struck the rock twice with his staff and water flowed from the rock <cf 1 Cor.10:3-4; Heb.10:12-14>; these scriptures compare to the O.T. references and teach that Christ, who is ‘The Rock’, suffered once and will never suffer God’s judgment again! In his action we see that Moses sinned against God to the extent that both himself and Aaron, who assisted him, were not permitted to enter the promised land; “But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”” <Num.20:12 (NIV); 20:22-29>; the nature of Moses’ offence is not clear from the text but it is apparent from God’s statement that both Moses and Aaron failed to trust God that speaking to the rock was sufficient, and by Moses’ impulsive action in striking the rock twice, God’s holiness was not honoured in the presence of the people. For any servant of God in a leadership position, and faced with difficult decisions and severe criticism, extreme care is required that no harsh words or actions are expressed!

 The new generation of Israelites now face their first challenge; “When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them.” <Num.21:1 (NIV)>; and the Israelites make their first request to God that these people would be delivered into their hands, if God would honour their request, they would totally destroy the people and the city of Arad. God honoured their request and “They completely destroyed them and their towns; so the place was named Hormah.” <Num.21:3 (NIV)>. Following this encounter, they travelled along the route to the Red Sea so as to bypass Edom, for the Edomites had refused to allow the Israelites to pass through their territory <see Num.20:20>, which caused the people to become impatient with Moses and with God for not allowing them to engage Edom in battle. This exhibited their self-confidence seeing that they had just defeated Arad, not acknowledging that it was God who had given them the victory; leading them to further sin against God by rejecting God’s provisions for them: “they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the desert? There is no bread! There is no water! And we detest this miserable food!”” <Num.21:5 (NIV)>. This brought about God’s judgment upon His people by Him sending venomous snakes into their camp and many people died. Upon their confession of sin God told Moses to make a bronze snake and put it on a pole and those that looked at the bronze snake would live <Num.21:9>.

Following this event, the Israelites now resume their journey towards Moab camping in various places along the route and finally arrive in the valley in Moab in the shadow of Mt. Pisgah, where they face another battle. Sihon, king of the Amorites refused Israel passage through his territory, there is a battle, and Sihon and the Amorites are defeated. Og, king of Bashan is also defeated by the Israelites, and they take possession of his territory.

There are three scriptural truths that are evident from these encounters. First, Jesus Christ “The Rock” <1 Cor.10:4> was (struck) as a sacrifice for our sins “once” by God and never will be struck again <Heb.10:10>. Christ sacrifice for sins was the end to the Aaronic priesthood and sacrificial system set up through Moses <see Heb.10:12-13; cf Rom.4:25-5:1>. Secondly, the bronze snake that Moses set up in the Israelite Camp represented the work of Christ in the redemption of the sin of all peoples <see Jn.3:14-15>. Finally, we should never reject the grace of God that He has offered to us in His salvation, for this is what the Israelites did when they rejected the heavenly manna that God had provided for them <Num.21:5; cf Jn.6:32-35, 48-51, 58>. We need to do what the Israelites did; “We sinned when we spoke against the Lord” <Num.21:7 (NIV)>; we need to acknowledge our sinfulness and seek God’s forgiveness: “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives. My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense — Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” <1 Jn.1:8-2:2 (NIV)>.



At the start of each day as we face our daily chores, whatever they may be and wherever they may take us, we face the dangers of travel, occupation or whatever duty we are required to perform. So, we have two choices, face the day with our own determinations or seek the providential safeguards of our God. When we make the choice to go on our own resolve, we face challenges and circumstances over which we have little or no control; however, under God’s guidance and protection He takes control.


“In December 1995, American Airlines Flight 965 departed from Miami on a regularly scheduled trip to Cali, Columbia. On the landing approach, the pilot of the 757 needed to select the next radio navigation fix, named Rozo. He entered an R into his navigation computer. The computer returned a list of nearby navigation fixes starting with R, and the pilot selected the first of these, whose latitude and longitude appeared to be correct.

Unfortunately, instead of Rozo, the pilot selected Romeo, 132 miles to the northeast. The jet was southbound, descending into a valley that runs north-south, and any lateral deviation was dangerous. Following indications on the flight computer, the pilots began an easterly turn and slammed into a granite peak at 10,000 feet. One hundred and fifty-two passengers and all eight crewmembers aboard perished. Four passengers survived with serious injuries.

The National Transportation Safety Board investigated, and . . . declared the problem human error. The navigational aid the pilots were following was valid but not for the landing procedure at Cali. In the literal definition of the phrase, this was indeed human error, because the pilot selected the wrong fix… . .

The front panel of the airplane’s navigation computer showed the currently selected navigation fix and a course deviation indicator. When the plane is on course, the needle is centered, but the needle gives no indication whatsoever about the correctness of the selected radio beacon. The gauge looks pretty much the same just before landing as it does just before crashing. The computer told the pilot he was tracking precisely to the beacon he had selected. Unfortunately, it neglected to tell him the beacon he selected was a fatal choice.” [Source: Perfect Illustrations and More Perfect Illustrations by Christianity Today International.] How often people make similar choices in life, some deliberately, others because of what they believe to be a correct choice; and as the days and years go by, they finally comprehend they have been on a wrong course.

“There is a way that seems right to a man[person], but in the end it leads to death.” <Prov.14:12 (NIV)> This verse describes the end-result of those individuals that make the wrong choice in life, and we must understand that the use of the word “death” does not necessarily mean physical death but most certainly “spiritual death” or eternal separation from God. Every individual person born into this world inherits the sin of Adam our forefather <see Rom.3:9-18, 23> and where no repentance is evident will face the penalty for sin which is spiritual death <Rom.6:23>. God has given to each of us the freedom of choice, just as He did for His chosen people the Jews <see Deut.30:19-20> and the choice we make will determine our destiny, and since we are all under the same condemnation we need to turn to God in repentance of our sins <see Isa.55:6-7> for as in the illustration above, the pilot made his choice but he was on the wrong course.

We are therefore encouraged to seek Divine protection, not only from the penalty of our sins but also from the perils that we face on a day-to-day basis. God promises us safety in travel <Psa.121:8>; safety during the day or night <Psa.91:4-5, 9-11> and safety during perilous times <Psa.27:5>.


We have no right to put God to the test when requesting His physical protection when we engage in careless or unlawful acts, or by putting ourselves in situations of deliberate disobedience to God’s commands. Neither is it ours to dictate to God which method He should use to protect us; for it is within His power to suspend or to counteract natural laws, or to use supernatural means to protect when it is within His purpose. We should also understand that delays in His response may be because of His love for us as He is able to see what is not evident to us. We must also be aware of, and accept, the possible eventualities of our circumstance as it fits what will be God’s divine purposes and sovereignty.

So, we make our choice each day, and for each circumstance we face we must rest on on God’s ability to protect us, recognizing the fact that we are in His hands and under His control, He is Sovereign, Omniscient, and Omnipotent <see Psa.91:9; Mk.4:35-40>.

“We said a prayer that God would watch over us.” Sherri Conley, of Oklahoma, telling the “Daily Oklahoman” how she, her husband, and two sons had huddled in their hallway linen closet for protection from a deadly tornado. After the storm passed, she discovered the closet was the only thing left standing from the family’s home.” [Source: Perfect Illustrations and More Perfect Illustrations (Tornado Insurance) by Christianity Today International.]