“Korah …. and certain Reubenites – Dathan and Abiram …. and On ……. — became insolent and rose up against Moses. With them were 250 Israelite men, well-known community leaders ……They came as a group to oppose Moses and Aaron and said to them, “You have gone too far!…… Why then do you set yourselves above the Lord’s assembly?”” <Num.16:1-3 (NIV)>

Korah was a descendant of Levi; the Kohathites had been given specific duties serving the Lord in the Tabernacle <Num.4:1-20>; they were to look after “the most holy things” – the ark of the testimony; the table of the Presence and all the related utensils; the lampstand and lamps; all the articles used in the sanctuary; and all the utensils used at the altar. They were not allowed to touch any of these items, since only the priests were permitted to touch and look at the unveiled holy things, they were to wrap each in a covering of specific fabric under the strict supervision of Aaron and his sons (NIV Study Bible). Whenever the people were instructed to move from one encampment to another by the cloud, the Kohathites were to carry these items. Aaron and his sons were to go into the sanctuary and assign each man the items that he was to carry; “But the Kohathites must not go in to look at the holy things, even for a moment, or they will die.” <Num.4:20 (NIV)>. Such were the instructions given by God to Moses.

The Reubenites were descendants of Reuben; Jacob in his blessings of his twelve sons referred to Reuben as “Turbulent as the waters” and he and his descendants were characterized by indecision <Jud.5:15-16>. Because of Reuben’s sin against his father, he and his descendants would no longer excel <Gen.49:1-4>. On was also a member of the Reubenite clan.

Korah, certain Reubenites – Dathan and Abiram, including On, and 250 well known community leaders became disrespectful and came to Moses accusing him of appointing Aaron as High Priest of the people in spite of the fact that all the people were holy, “Why then do you set yourselves above the Lord’s assembly?”

This attack frustrated Moses to the point that he could do nothing more than to fall on his face to the ground, saying to Korah and his followers: “In the morning the Lord will show who belongs to him and who is holy, and he will have that person come near him. The man he chooses he will cause to come near him.” <Num.16:5 (NIV)>. The message was that God would identify the person that He had chosen as high priest, and those that were not selected by God would fall under God’s judgment. The intent of this group opposition was an attempt to take over the priesthood that God had instituted: “Now listen, you Levites! Isn’t it enough for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the Lord’s tabernacle and to stand before the community and minister to them? He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too. It is against the Lord that you and all your followers have banded together.” <Num.16:8-11 (NIV)>. Here we see that the hostility was not against Moses and Aaron, but against God, and such hostility would be judged by God!

Their argument was that all the people were holy, but were they correct? Here again they had learned nothing from the institution of the priesthood and the Commandments that God had given them. Aaron was instructed as to how he should enter the sanctuary, he was not to do so whenever he chooses to; first he must bathe himself and then put on the sacred linen tunic (priestly garments), then take two male goats for a sin offering and a ram for a burnt offering, and offer a bull for a sin offering for himself and his household <see Lev.16:1-6>; the goats and the ram would later be offered for the cleansing of the people. Neither were the people holy, for that was the whole purpose of Aaron entering the sanctuary as outlined in the rest of Leviticus 16. Today we are made holy by the sacrifice of our Lord Jesus Christ, who was the fulfilment of the atonement sacrifice that was given under the old covenant <see 1 Jn.2:1-2>.

Korah then gathers his followers and moved toward the entrance to the Tabernacle and God’s glory appears to the entire assembly of people, God instructs Moses and Aaron to separate themselves from the people so that He could put an end to them; but Moses and Aaron intervene, “O God, God of the spirits of all mankind, will you be angry with the entire assembly when only one man sins?” <Num.16:22 (NIV)>, and in this we see the grace of God expressed when He instructs the people through Moses to move away from the tents of Korah and his followers; for now, His judgment is about to fall on the hostile group. “Then Moses said, “This is how you will know that the Lord has sent me to do all these things and that it was not my idea: If these men die a natural death and experience only what usually happens to men, then the Lord has not sent me. But if the Lord brings about something totally new, and the earth opens its mouth and swallows them, with everything that belongs to them, and they go down alive into the grave, then you will know that these men have treated the Lord with contempt.”” <Num.16:28-30 (NIV)>; this would be the judgment on Dathan and Abiram; then a fire from God consumed the 250 community leaders. Eleazar the priest was instructed to collect all the censers of the community leaders, hammer them out and use them to overlay the altar; “This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense before the Lord, or he would become like Korah and his followers.” <Num.16:40 (NIV); cf 3:10>. Moses instructs Aaron to burn incense to make an atonement for the people for the wrath of God was about to fall, and it is recorded that Aaron “stood between the living and the dead” <Num.16:48 (NIV)> and the plague stopped.

 God now identifies the man He chooses to occupy the office of high priest, and instructs Moses to place a staff belonging to the head of each ancestral tribe, together with Aarons staff in front of the Ark in the Tent of Meeting and “The staff belonging to the man I choose will sprout” <Num.17:5 (NIV)>. Having marked each staff with the owner’s name as well as Aaron’s staff; Moses entered the Tent of Meeting the next morning and discovered that “Aaron’s staff, which represented the house of Levi, had not only sprouted but had budded, blossomed and produced almonds.” <Num.17:8 (NIV)>, this speaks of Christ’s resurrection and the eternal life that He offers us <see 1 Cor.15:20, 22>; and Christ now stands between eternal death and eternal life for all mankind through His death and resurrection. God then instructs Moses to place Aaron’s staff in front of the Ark as a sign to the rebellious people. Aaron was God’s choice for the High Priest, and that office would forever be held by the leader of the tribe of Levi <see Heb.9:2-4>; until the New Covenant is established, where we see that Christ has been made our eternal High Priest <see Heb.7:11, 18-22, 24-25>.

The lesson for us today is that under the New Covenant, just as it was under the Old Covenant, God has established an order in the Church, Christ our High Priest is appointed by God <Heb.5:4-6>, and He mediates for us before His Father in heaven <Heb.7:25; 9:24>. In similarity to the Levites who performed priestly duties, God has set up Elders and Deacons (under modern terminology theses names have been changed but the office is still the same). Elders being responsible for the preaching and teaching of the doctrines of scripture and the Deacons responsible for the material functions of the church <see Acts 6:2-4>, and Paul further gave the requirements of the offices in his Pastoral Letters to Timothy and Titus. Although Elders and Deacons may be appointed by members of the church it must be understood that the appointments are certified by God, and God is able to overrule such appointments in His way and in His time. The incident recorded of Korah and his followers is a warning to us today that we should never, singularly or in a group, form an uprising against the leadership that has been appointed in the church, for as it was under Moses, God will severely punish today those who oppose Him. Our opposition against the church leadership is an antagonism against Christ our High priest. God is able to remove from office those that have been appointed by the will of mankind as opposed to God’s will, so we need to wait on God to act, even though God’s timing may seem too long for our liking.


Wilderness JourneysMoses and the Israelites spent approximately one year at Sinai, during which the Covenant was ratified, the Tabernacle constructed (Quote- The Zondervan Pictorial Bible Atlas), and various guidelines of the Law were given <Lev.27:34>; then God spoke to Moses; “Leave this place, you and the people you brought up out of Egypt, and go up to the land I promised on oath to Abraham, Isaac and Jacob, saying, ‘I will give it to your descendants.’” <Ex.33:1 (NIV)>. God however refused to go with them sighting their stubborn attitude toward His commands. Upon hearing this, the people began grieving while they waited on God to decide what to do with them <Ex.33:3-5>; so it was for the Israelites, rebellious and stubborn in their ways. How about you and I on our wilderness journey?

“On the twentieth day of the second month of the second year, the cloud lifted from above the tabernacle of the Testimony. Then the Israelites set out from the Desert of Sinai and traveled from place to place until the cloud came to rest in the Desert of Paran.” <Num.10:11-12 (NIV)>; this was the pattern of their journeying, whenever the “cloud” moved the people followed until it came to rest <Num.10:33-36>. It was not long before their old ways began to emerge in their lives once again, and the first incident is seen in their complaining about their hardships, and here we see God’s response; “fire from the Lord burned among them and consumed some of the outskirts of the camp.” <Num.11:1 (NIV)>. Then they began to crave other food, they longed for the food they ate in Egypt and complained that they only had Manna to eat. Their complaints were so great that Moses was overwhelmed and requested that God put him to death, so God decided to give them the meat that they so desired <Num.11:11-18>.

Do you, like the Israelites, complain about what God has supplied for you on your wilderness journey? Do you long for the excitement of your old way of life? Has God’s provision for you become meaningless, useless, outdated and no longer applicable to your modern way of life? You need to be careful of your desires for God may grant them; “The Lord heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the Lord will give you meat, and you will eat it. You will not eat it for just one day, or two days, or five, ten or twenty days, but for a whole month — until it comes out of your nostrils and you loathe it — because you have rejected the Lord, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”‘” <Num.11:18-20 (NIV); Psa.106:15, 43>. We all need to understand that longing for the things and ways of the old life can be dangerous to us on our wilderness journey! The problem was not the lack of a variation in their food supply, but their lack of gratitude to God for His provisions; He knows what is good for us on our wilderness journey, and this does not pertain to our spiritual food only, it relates to everything that we need in our spiritual life. God would now provide the meat that the people requested; and Moses questioned if God could supply all that they wanted <Num.11:21-23>, like Moses we should never underestimate what God can or will do <Num.11:31-34>. The people then continued on their journey and came to Hazeroth (or Hudhera in Arabic – from The Book of Life, Historical Digest).

Now the “ugly head” of rebellion and stubbornness rises once again as Moses’ leadership is contested; a familiar issue in some of our Churches today. Here we see that Miriam and Aaron (sister and brother of Moses) start an attack on Moses in regards to his Cushite wife; it is not clear if this was a reference to Zipporah, or if Moses had remarried. The attack, however, used the woman only as a pretext, for as we see in the response of God, the focus was on Moses’ prophetic gift and his special relationship with God. Isn’t this the way contentions begin in our social groups and in our churches today – using something or someone as a pretext to the complaint? God’s anger again rises on the offenders <Num.12:1-15>, and after the penalty has been served the people move on to the Desert of Paran where they camped for some time making Kadesh-barnea their headquarters.

At Kadesh-barnea God is now going to prepare His people to conquer the land that He has promised to them as descendants of Abraham. Having first given instructions to Moses while still at Sinai to take a census of the entire community of people, concentrating on all the men twenty years old and above who would form an army <Num.1:1-3>. God now instructs Moses to select one man from each of the ancestral tribes to form a team to explore the land of Canaan, to see what the land, its people, its fortifications and farming capabilities were like; “So they went up and explored the land from the Desert of Zin as far as Rehob, toward Lebo Hamath. They went up through the Negev and came to Hebron, where Ahiman, Sheshai and Talmai, the descendants of Anak, lived. (Hebron had been built seven years before Zoan in Egypt.)  When they reached the Valley of Eshcol, they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs. That place was called the Valley of Eshcol because of the cluster of grapes the Israelites cut off there. At the end of forty days they returned from exploring the land.” <Num.13:21-25 (NIV)>. They found the land just as it was described – “a land flowing with milk and honey”; but there was an obstacle, something far beyond their capability to overcome! “But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan.”” <Num.13:28-29 (NIV)>; there were giants in the land – the descendants of Anak; and the Israelites were like “grasshoppers” to them. The Israelites had not learned any of the previous lessons that God had tried to teach them, especially at their previous battle against the Amalekites <Ex.17:8-16>. Again, there is complaint and rebellion in the camp and the people wish for something that God would again grant them; “If only we had died in Egypt! Or in this desert!” <Num.14:2 (NIV)>.

God will grant our wishes especially when we are ungrateful and forget what He has done for us. We should always remember the abounding love and forgiveness of God and never be ungrateful in rejecting His goodness and mercy to us, even though we sin against Him in our unbelief; and when, in our doubt of His goodness, we do not confess our sin and seek His forgiveness, we will suffer His judgment for sin or the loss of His blessings; “’The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the fathers to the third and fourth generation.’” <Num.14:18 (NIV); cf 1 Jn.1:8-9>. God’s judgment for their sin of rebellion against Him is now passed on to all the people: “not one of the men who saw my glory and the miraculous signs I performed in Egypt and in the desert but who disobeyed me and tested me ten times — not one of them will ever see the land I promised on oath to their forefathers. No one who has treated me with contempt will ever see it….’As surely as I live, declares the Lord, I will do to you the very things I heard you say: In this desert your bodies will fall — every one of you twenty years old or more who was counted in the census and who has grumbled against me. Not one of you will enter the land I swore with uplifted hand to make your home, except Caleb son of Jephunneh and Joshua son of Nun. As for your children that you said would be taken as plunder, I will bring them in to enjoy the land you have rejected. But you — your bodies will fall in this desert.” <Num.14:22-23, 28-32 (NIV)>. The rebellious people decide to conquer the land in their own way in disobedience to God’s command and Moses has to remind them that failure would be the outcome because “the Lord was not with them”; nevertheless, they presumptuously went only to be defeated and driven back into the desert. God’s judgment had fallen upon them and they would now wander in the desert for forty years, one year for each of the forty days that it took them to explore the land.

There are two lessons that God would like us to learn from this. First, unfaithfulness and rebellion against God is to our peril, and as has been seen in the account here at Kadesh-barnea, it resulted in judgment on the guilty people. God will not allow any individual to hold in contempt His commands and live their life as if He does not exist, disregard for His mercy and love will only bring His wrath upon the sinner <Psa.78:32>, and discipline upon His believing children <Heb.12:25>. Second, doing what God has not directed will also lead to our demise, we should never presume that God is leading us, we need to wait in prayer and be certain of His command otherwise “the Lord is not with us” <see Psa.81:11-12; Prov.29:1; Jer.11:8; Heb.4:2>. Let us be sure to listen to and obey The One who speaks from Heaven!


Following God’s instructions, Moses had gone to the top of the mountain where he waited to receive all God’s instructions: the guiding principles of the Law, the application of the Law and the plans for the building of the Tabernacle (or Tent of Meeting), God’s appointed place of worship; and it is recorded that the time spent in the mountain was forty days <Ex.24:17-18>. To the people this was a long time and they were not sure if their leader would ever return, for they had seen God’s glory appear as a consuming fire and could have presumed that Moses was no longer alive. “When the people saw that Moses was so long in coming down from the mountain” <Ex.32:1 (NIV)>; the leaders (tribe or clan) of the people went to Aaron (who had been appointed as the High Priest) with a request – “Come, make us gods who will go before us.” <Ex.32:1 (NIV)>. There are times on our wilderness journey when we become impatient with God because His answer or response in delayed, so there is the attempt to make a decision on the assumption that this is the way that God intends. The people had soon forgotten, or failed yet another test, returning to their old ways that were learned in Egypt. “So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, O Israel, who brought you up out of Egypt.”” <32:3-4 (NIV)>; this was most likely intended to represent God (the Egyptians worshipped a living animal a Bull), making this a substitute for God who had led them out of Egypt and across the desert to the foot of Mount Sinai <see Ex.13:21-22>; and this, unfortunately, was in violation of the second commandment <Ex.20:4-5>.

Pagan gods introduce pagan religious worship and practices, for no sooner the calf was made Aaron constructed an altar and the people offered sacrifices, “Afterward they sat down to eat and drink and got up to indulge in revelry.” <Ex.32:6 (NIV)>. What is revelry? Revelry – noisy (boisterous) festivity (or merrymaking); reveling. (from Webster’s Revised Unabridged Dictionary of the English Language), far removed from the order of worship that God had introduced for His people. As soon as the sinner is redeemed by God and brought into His fellowship, Satan introduces a substitute for worship. Many years later in their history God punished the nation by sending them into exile for committing the sin of idolatry <see Deut.8:19-20; 1 Kings 12:28-30; Ezek.8:9-16; 10:18-19; 11:12>. There is always an excuse for doing wrong and for Aaron it was no exception, accusing the people of his sin <Ex.32:21-23; cf Gen.3:12-13>.

In disobeying the commandment, the people had to be punished by God, and Moses was aware of this, so he offered himself to bear the punishment; but God sets the standard for His judgment, for He has declared that “The soul who sins is the one who will die” <Ezek.18:4b (NIV)>, but shows that His judgment may not be an instant occurrence “But now, please forgive their sin — but if not, then blot me out of the book you have written.” The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book. ….. However, when the time comes for me to punish, I will punish them for their sin.”” <Ex.32:32-34 (NIV)>. The only substitute that God has provided to free an individual from the penalty of their sin is the Lord Jesus Christ <Jn.3:16>.

What then is the lesson of the golden calf for us today? The commandment given to the people thousands of years ago still applies; “”You shall have no other gods before me. “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them” <Ex.20:3-5 (NIV)>. So often for each of us God is substituted with a god of our creativity, and this can be anything that replaces God and our worship of Him. It can be legitimate to our life in general; work, hobby, an item that we possess or an event that we are involved in, that causes us to spend less or no time in the worship of God; and the second commandment is violated making the individual guilty of the whole Law of God. God has declared that no individual has an excuse for such a violation of His commandments, for He has revealed Himself to all individuals on the face of this earth, and we should be aware that although His judgment has been delayed, we do suffer the results of our sin in this present life, just as the Israelites did after they violated His commands; “And the Lord struck the people with a plague because of what they did with the calf Aaron had made.” <Ex.32:35 (NIV); cf Rom.1 :18-32>.

Let us not be fooled by Satan to create for ourselves a “golden calf”, for in so doing we will be under the judgment of God. This also unfortunately applies to the believer in Christ, and although a believer will never fall under God’s judgment for sin, a believer who does sin will suffer the loss of God’s blessings both in this life and the next if such sin is not confessed and forgiven by our Lord Jesus. The unfortunate effect of this is that such behaviour finds its way into the Church and the New Testament warns us of this and the consequences, since the introduction of idol worship regardless of the form will only lead to revelry of some form, causing the individual or Church to be guilty of leaving their “first love of Christ” <see Rev.2:4-5; 1 Jn.1:8-9>. Unfortunately, there are many “golden calves” that have been introduced into our personal and corporate worship today, impeding our vision of God because something or someone blocks our vision of God, and such has robbed us of the real blessings of worship, since genuine worship has been substituted by some object or person <see Jn.4:23; 1 Tim.2:5>. We can only worship God through the person of our Lord Jesus Christ, who takes our offering and presents it to God.

As you contemplate this, reflect on who or what is the “golden calf” in your life.


“Guiding Principles” are a broad philosophy that encompass your personal beliefs and values and guide an organization throughout its life in all circumstances, irrespective of changes in its goals, strategies or type of work. They create a company culture where everyone understands what’s important. (Quote: Google) Every organization, people group, nation or country that has existed or exists must have guiding principles written into their constitution so that the group or people can function on a day-to-day basis, taking into account all or any changes in circumstances. So, here we find that God brings His people to Sanai to introduce them to His guiding principles in the form of His Law; and it could be said that this would be the most important lesson that they would learn on their wilderness journey.

In preparation for giving the Law we see that the Israelites had to commit themselves to obeying it <Ex.19:8>, God introduces the basic principle or reason for the Law; His holiness puts restrictions or limitations on any individual who may wish to approach or enter His presence. God has told Moses that He will descend upon the mountain to speak with him, and in preparation for this event the people should be purified; cleanse themselves and wash their clothing so as to be ready to meet with God <Ex.19:9-11, 22; cf Lev.15:31>. Because of God’s holiness, no sinful person can approach or enter His presence, and this is the spiritual condition of all individuals due to inherited sin <Psa.51:5; Rom.3:23>; so, Moses should set boundaries and instruct the people that no one should approach or attempt to climb the mountain; “Put limits for the people around the mountain and tell them, ‘Be careful that you do not go up the mountain or touch the foot of it. Whoever touches the mountain shall surely be put to death.” <Ex.19:12 (NIV)>; death would be the result of anyone that attempted to approach God’s presence, and this is the principle that is set by God for anyone that may attempt to enter His presence. God is separate from sin and no sinful person is allowed in His presence.

The ten commandments given by God to Moses do not constitute the whole Law, they only reflect the spiritual and moral principles on which all of the hundreds of laws in the codes of the Mosaic law stand. The first four <Ex.20:3-11> emphasize our relationship to God, and the last six <Ex.20:12-17> lay emphasis on our relationship to each other. Further to these, the Civil Laws were given and outlined in Exodus chapters 21-24, and although they do not give a complete ethical code for every possible circumstance or issue to be dealt with, they do give examples that cover life situations that we have to deal with.

Upon seeing the lightning, hearing the thunder and the trumpet the people were terrified and requested that Moses speak to them instead of God, for they feared that if God spoke directly to them, they would die <Ex.20:18-19>. It is unfortunate that in our society today there is a similarity to this; rather than individuals attempting to communicate directly with God there is a preference to have someone else in the office of the priesthood to fill that roll. So, Moses gave them assurance that the display of God’s majesty in the lightening and thunder was not intended to fill them with fear, God had only come down as their Heavenly King to make a covenant with them; Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.” <Ex.20:20 (NIV)>, and here we see that although God’s Law was given, only God’s presence with them would keep them (individually and as a group) from breaking the Law and sinning against God; a lesson that each of us need to learn, and maintain that presence of God.

What then was the chief reason for the giving of the Law? The Israelites had just been given their freedom from a life of slavery and were now being moulded into a nation with God as their leader, so there had to be guiding principles given so that they would know how to conduct themselves especially in their worship to God, for we see the first principle given is their approach to worship: “Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold. “‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you. If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it.  And do not go up to my altar on steps, lest your nakedness be exposed on it.’” <Ex.20:23-26 (NIV)>. Unlike the Egyptians and the other nations that they would encounter in the journey, who had and worshipped many gods in various forms of worship, there was only One God for Israel – Jehovah, and He demands the holiness of His people, worship in His designated place, and the simplicity of such worship. Later we see this put into practice when the people all responded to the giving of the Law – “Everything the Lord has said we will do.” <Ex.24:3 (NIV)>, Moses set up their first altar of worship and offered sacrifices to God <Ex.24:4-8>.

There is another purpose to the Law, one that affects not only the Israelites but all individuals. In the same way that the Law applied to Israel, it applies to all individuals; it is a guiding principle to life in general, a guide to our worship of God, it guides us in our relationship to God and to other people; but we should remember it is only a guide. The Law does not justify any individual, nor does it make anyone holy; and although many have pointed to their “keeping of the Law” that does not make anyone sinless and righteous in God’s view. In the apostle Paul’s writing to the Galatian Church, we see that the Law is a burden, it was given by God to show us that we are not fit or holy to be in God’s presence; for righteousness is solely based on faith, faith in God and the sacrifice of Jesus Christ, the Law does not save us from our sin or our sin-nature, it only condemns us <see Rom.3:22-26; 8:1-4>, and compliance to the Law is not righteousness. “All who rely on observing the law are under a curse, for it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” Clearly no one is justified before God by the law, because, “The righteous will live by faith.” The law is not based on faith; on the contrary, “The man who does these things will live by them.”” <Gal.3:10-12 (NIV); see Jas.2:10>. No human is capable of keeping the entire Law of God, and by breaking one portion we are guilty of breaking the whole Law, making us guilty sinners. Paul therefore, gives the reason or purpose of the Law; “Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. So the law was put in charge to lead us to Christ that we might be justified by faith. Now that faith has come, we are no longer under the supervision of the law.” <Gal.3:23-25 (NIV)>. Christ, by His sacrifice in His death on the Cross, paid the penalty that the Law demanded, which is the death of the sinner <Rom.6:23>. We observe then, that there is a way of redemption from the curse of the Law for “Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.” He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.” <Gal.3:13-14 (NIV)>.

So, we see that the giving of the Law to Israel was only an illustration of what was to come, not only for Israel but for all individuals; the promise made to Abraham was fulfilled to all people – Jew and Gentile, in Jesus Christ <see Gen.12:2-3; 22:18>. Where do you fit in to this picture; are you relying of keeping the commandments, or are you resting in the promise in Jesus Christ? Only Jesus Christ can deliver you from the curse and requirement of the Law which is eternal death – an eternal separation from God.


There comes in the life of all individuals a time to reflect on living; what the past has been like, what the present is, and what the future holds; and so it was with Moses and the Israelites. It is now three months since they left Egypt and they are now camped in front of Mount Sinai in the desert of Sinai <Ex.19:1>, and Moses’ father-in-law Jethro visits Moses, bringing Moses’ wife and children. Moses had apparently sent his wife and children to Jethro to let him know that they were camped at Sinai <Ex.18:1-5>. As the custom was, they sit in the Tent and exchange their greetings and recall the events of the past; “They greeted each other and then went into the tent. Moses told his father-in-law about everything the Lord had done to Pharaoh and the Egyptians for Israel’s sake and about all the hardships they had met along the way and how the Lord had saved them.” <Ex.18:7-8 (NIV)>; Jethro was delighted to hear of all that God had done and praised God for all His goodness and mercy and confessed “Now I know that the Lord is greater than all other gods” <Ex.18:11 (NIV)>. As they, and all individuals today, recognize God for who He is, lead to worship of God as Moses and Jethro offer sacrifices, we too need to offer our sacrifice of praise <Ex.18:12; Heb.13:15; Rom 12:1>. It is beneficial to reflect upon the past,

As Moses and Jethro contemplate the past, they must also look at the present, for the next day we see Moses taking his seat as judge for all the people, a job that took all day for he did this all by himself causing Jethro to comment and offer suggestions to simplify the process, for what he was doing and the way he was doing it was not the best for the people <Ex.18:13-19>. First, Moses should be aware of his position and what was required of him, “You must be the people’s representative before God and bring their disputes to him. Teach them the decrees and laws, and show them the way to live and the duties they are to perform.” <Ex.18:19-20 (NIV)>. This is the equivalent to the office of Bishop or Elder in the Church today, for there has to be someone who is capable of teaching the people the doctrine of the Scriptures, and this is a responsible and important office in the Church and one that is accountable directly to God, for there are many today that introduce and teach false doctrine. This was expressed by Paul as he wrote his instructions to Titus <Titus 1:6-9>. Like Moses, today all Bishops or Elders are faced with similar difficulties in attempting to lead people who are rebellious and stiff-necked, refusing to be obedient to the commands of God. Jethro also makes another suggestion; “select capable men from all the people — men who fear God, trustworthy men who hate dishonest gain — and appoint them as officials over thousands, hundreds, fifties and tens. Have them serve as judges for the people at all times” <Ex.18:21-22 (NIV)>; then only the more difficult cases would be brought to Moses, making the job much easier and the people’s problems would be handled much faster. This is also the office of deacons in the church today and was introduced for the same reasons <see Acts 6:1-4>.

Now the future should also be contemplated. What would the coming days and years bring for Moses and all the people who were on this wilderness journey? It would all begin here at Sinai, for that was God’s purpose in bringing them to this encampment; here would begin another important lesson in wilderness journeys, as God gives Moses a thought for further contemplation: “’You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’” <Ex.19:4-6 (NIV)>. God reminds them of all His goodness and mercy to them in the past, He now tells them what the future will bring for them and the condition that is attached. Full obedience to God’s covenant is required and they will be God’s treasured possession. God has done the same for us today; He has redeemed us from the condemnation of sin and the judgment that we were to face and made us His children <see Eph.2:4-5; 1 Pet.2:9-10>, and we, like the Israelites are called to be fully obedient to God’s commands. As a follower of Christ, we need to be conscious of this requirement, for although we will never loose our salvation, we will suffer the consequences of our disobedience to God’s commands.

Moses goes back to the people and delivers God’s message and they respond by saying “We will do everything the Lord has said.” <Ex.19:8 (NIV)>; little did they understand the difficulty they faced, and little do we understand the difficulty that we face today <see Rom.7:21-25>; the war with “Amalek” is a constant conflict and we face that battle on a daily basis!



The Israelites continue on their journey and come to their last camp before reaching Sinai, and find a similar situation to that of Marah; unfortunately, they still did not learn the lesson God tried to teach them at Marah, for here at Rephidim they are complaining again: “They camped at Rephidim, but there was no water for the people to drink. So they quarreled with Moses and said, “Give us water to drink.” <Ex.17:1-2 (NIV)>. How soon did they forget the Lord’s provision at Marah, but we may say it was not the same situation; and yes, it was not but the need was the same – no water to drink. Was God not able to meet the need here at Rephidim? Yes, He was, but here another lesson was to be learned. In Moses’ response we see the effect of the old sinful nature that plagues every believer in Christ; “Why do you put the Lord to the test?” <Ex.17:2 (NIV)>; is the Lord with us or not? We are all slow to learn and continually doubt the ability of God to supply our need; we are so absorbed by the tremendous weight of our necessity we are unable to appreciate the supply that God has in the making for us; and this uncertainty seems to follow us on a day-to-day basis. Here God is about to teach them, and us, that there is a constant sufficiency in Christ for all our spiritual and physical needs.

God instructs Moses to take some of the elders of the people, his staff in his hand, walk ahead of the people to “the rock at Horeb” <Ex.17:5-6a>. Horeb is a reference to the range of mountains of which Sinai is the main peak, and the reference to “the rock” is not specific, but Moses would recognise it because God would be standing there <Ex.17:6a> and it would be evident to Moses which was that specific rock. God’s command to Moses was, “Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel.” <Ex.17:6 (NIV)>. Here we see a multitude of people trekking across the desert through mountain passes and away from the lowlands where they might find an oasis, coming to a camp site and there is no water anywhere for them and their animals to drink, so they complain to Moses about his leadership in bringing them to this place so that they and their children and livestock would all die of thirst <Ex.17:3>. They blame Moses, forgetting that it was not he who was leading them, for they, as well as Moses, were all following the “Cloud” <Ex.13:21-22>; so, in effect they are complaining that God is not able to lead them to where they can find water to drink.

What then, is the significance of this for us today? When an individual is delivered from a life of slavery to sin by faith in Christ and accepts His salvation which was accomplished on the Cross at Calvary, a new person evolves <2 Cor.5:17> – a new creation; the old desires that we had, the things we enjoyed (in Egypt – the world systems) should no longer entice us, we must now be drawn to our new diet, we must crave spiritual food and be thirsty for our spiritual drink so that we can be refreshed as we make our wilderness journey. God is trying to teach the Israelites this lesson as they camp at Rephidim, the thirst for God and the blessings that He gives can only come from Him, He is the source, for them, and for us. The apostle Paul explains it: “For I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.” <1 Cor.10:1-4 (NIV)>. They were all identified with Moses and The Cloud (baptised), they all ate the same spiritual food (manna) and drank the same spiritual drink (Christ), and that is the experience of all true believers in Christ today, as Christ is the only satisfaction for our spiritual thirst; we need to be thirsty for spiritual or godly things. So, when we are enticed by Satan to crave, or to return to our previous ungodly and sinful ways, we need to understand that it is a temptation that we face and seek the help of The Holy Spirit to turn our attention, and change our desires so that we can continue to eat and drink the spiritual food found in Christ <Jn.4:13-14; 6:57-58; 7:37-39>. Many times, on our wilderness journey God brings us to a Rephidim where we doubt God because we have experienced some difficulty which seems like a mountain before us, and there is no evidence of a way around, over or under this obstacle; let us not be like the Israelites and ask why does God permit these difficulties; God never leads us to a situation from which He cannot deliver us. Because of the Israelites doubting God’s provision and their complaining, Moses named the place “Massah” (trial or temptation) and “Meribah” (strife, contention); “And he called the place Massah and Meribah because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?” <Ex.17:7 (NIV)>.

Yet there is another lesson to be learned at Rephidim: “The Amalekites came and attacked the Israelites at Rephidim.” <Ex.17:8 (NIV)>; who are the Amalekites, and what do they represent? Amalek (warlike) was the son of Eliphaz and was the grandson of Esau <Gen.36:12> and his descendants were the Amalekites, who were a powerful nomadic people living in Arabia between the Dead Sea and the Red Sea. Without any provocation, they attacked the rear of the Israelite company as they journeyed, and as a consequence, a perpetual war was declared against them by God [source: The Book of Life, Historical Digest]. “Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” <Ex.17:9 (NIV)>. The account states that while the battle proceeded Moses, accompanied by Aaron and Hur, went to the top of the hill with his staff in hand, and as long as Moses held up his staff the Israelites were winning; because the battle continued all day until sunset, as Moses’ hands got tired, Aaron and Hur placed a stone for Moses to sit and they held up Moses’ hands. By the end of the day Joshua defeated the Amalekites. God then instructed Moses to record this incident on a scroll as something to be remembered, for God will completely blot out the memory of Amalek <Ex.17:14>. This took the Israelites many years to accomplish after they had conquered the land of Canaan <see Deut.25:19; 1 Sam.15:2-3>, but this delay was not because God was not able to do so Himself. The record closes with an altar built by Moses to commemorate the event: “Moses built an altar and called it The Lord is my Banner. He said, “For hands were lifted up to the throne of the Lord. The Lord will be at war against the Amalekites from generation to generation.”” <Ex.17:15-16 (NIV)>.

What then does Amalek represent for us today? It speaks to the fact that evil will always oppose the goodness and holiness of God, and such is the result of the sin inherited by all people. In our natural and unrepentant state, we are enemies of God and always in opposition to Him, and unfortunately this is the nature that all of us possess because of our inherited sin. When one believes in Christ and accepts His salvation, we become a new creation, and as has already been stated we now seek to be satisfied by the spiritual food offered by Christ. Unfortunately, the old nature never leaves us, and Satan constantly tempts us to doubt God, to make us desire the worldly pleasures that once we experienced. There is a constant and continuing conflict within us, and this conflict can only be defeated when we seek the help of our Heavenly Father for Him to defeat the enemy within us; the enemy that creeps up behind us and attacks us when we are weary and worn out by our trials and tribulations. Unlike the Israelites, we are unable to defeat this enemy on our own, we must rely on the help of God’s Holy Spirit; we must allow Him to satisfy our spiritual thirst and defeat our enemy. Like Moses, much prayer is required!

So, where are you in your journey today? Are you still feeding on the delicacies of Egypt – enjoying the evil and ungodly desires that life has to offer? No matter what your social standing may be, all people thirst for God, because that is the way God has made us. In your attempt to satisfy this thirst you are enticed by Satan to try all of his methods and are led by him into a life of ungodliness, and he becomes your slave-master. You will find true satisfaction only through the “Rock” who is Christ Jesus The Lord, so you need to ask Him to satisfy your thirst by accepting His salvation so as to be delivered from your sins. If you have already done so, remember that as a follower of Christ your spiritual thirst still needs to be satisfied, so you need to continue to drink from Christ the “Rock”. So, for all who are making this spiritual journey, remember that the battle with the old sinful nature is a constant and continuous conflict, and much prayer for help from The Holy Spirit is needed.


It was now one month into their journey through the wilderness and the Israelites come to the Desert of Sin; situated just south of Elim on the northwestern side of the Sinai Peninsular (currently the states of Saudi Arabia, Yemen, and Oman). “The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt.” <Ex.16:1 (NIV); cf Ex.12:2>. Here we see that the people did not remember, or did not learn from their first lesson at Marah, for it is recorded that they complained because of the lack of food, and to their complaint now was added the desire that they should have died in Egypt rather than facing the possibility of dying of starvation. It should be observed that we should never pray or express such thoughts to God when we fail to trust Him as we face the difficulties of life, for He may just grant us our wish, this, the Israelites discovered later on in their journey: “the whole community grumbled against Moses and Aaron. The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”” <Ex.16:2-3 (NIV)>.

It is often the desire of Christians – followers of Christ – to desire the activities we had before our conversion. We begin with the small things and gradually progress to the bigger things, as we personally decide that we are strong enough in our faith, and such activities do not have the influence that they once had on us. This is another lie of Satan and we must be on our guard! Here we find that the Israelites are desirous for the meat and other foods they had in Egypt; and in similarity, Christians should be aware that being desirous of worldly activities can be dangerous <see Num.11:4-6, 34>. God has saved us from the slavery of sin by the shed blood of Christ on the Cross of Calvary, He has made us a new creation, and as such we have new desires in our activities, thoughts and actions which should bring glory to God, and not direct us back to our old way of living <see 2 Cor.5:17; cf Eph.2:10; Rom.12:1-2; Gal.5:1, 16>.

Here, the record states that God is now going to give another lesson to the people; “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions.” <Ex.16:4 (NIV)>. Egyptian food was no longer the diet for God’s people; God is now going to change their diet, providing them with the food necessary for their journey; worldly pleasure is no longer the requirement for the child of God, so He provides for us the food necessary for our spiritual journey. What was Manna? There have been many theories, but such theories cannot account for the abundance, the fact that it ceased on the seventh day, the fact that they collected and ate of it for forty years, or the fact that it was their staple food while on their wilderness journey. There is no doubt that it was an act of the supreme Grace of God as the Psalmist expresses <Ex.16:15, 26, 35; cf Psa.78:18-24>.

What then is the application for humanity and the followers of Christ today? God said that He would provide bread from heaven for the people, which was a representation of what was to be a future event, and Christ revealed this to His followers <see Jn.6:31-33>; Christ is the TRUE Bread from heaven! The Israelites had to collect the Manna each morning and eat it for their physical good; there would be no benefit to them just to collect it, they had to consume it. There could be no assimilation of its food benefit unless it was eaten by the people. Christ said to His followers: “I am the bread of life. Your forefathers ate the manna in the desert, yet they died. But here is the bread that comes down from heaven, which a man may eat and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever.” <Jn.6:48-51 (NIV)>. As the Israelites ate of the Manna, the follower of Christ must also eat (consume of) the Bread of Life, as Christ taught, for that is the only way that we can become more like Christ; it is through the assimilation of the food that one benefits from it. How then do we “eat” the Bread of Heaven? It is by feeding on God’s Word, The Scriptures, Christ Himself <Jn.1:1-5>, for Christ is the Word of God. Christ then is the new diet for the child of God, He is our Manna for our spiritual journey; He is the Manna necessary for spiritual sustenance by all mankind. So, we have to make the daily collection of our Manna by a careful study of God’s word, not only daily Bible reading, but a regular study of the Scriptures to see what God expects of us, seeking His guidance and teaching <see Jer.15:16>.

So, let us follow the instructions given to the Israelites: gather as much as you need <Ex.16:16-17>, neglect of God’s Word causes spiritual starvation. Collect the Manna as early as you can, before the anxieties and concerns of the day <Ex.16:21>, but remember that God is aware of our circumstances as we collect our Manna. Collect your Manna daily, it must be fresh and as it is consumed, we grow in the knowledge of Christ, and we will never lack an appetite for our heavenly Manna. However, never get to the place in your life where you show contempt for the Manna; this is the result of a turning back of the heart to Egypt <Acts 7:39>, they remembered the food they ate in Egypt, the previous way of life that they had left, the worldly enjoyments of their former state, and Satan made good use of these thoughts, and God’s Manna was scorned. In similarity this can occur in the life of Christ’s follower; do not allow your thoughts to take you back to your former way of life that was controlled by Satan; Christ is sufficient for all of His followers, but His sufficiency cannot be experienced when His Word is neglected, so let us follow the commands given to the Israelites and make our daily and constant collection of our Manna.


“The words “Wilderness’ or “Desert” do not necessarily denote a mere waste, but rather extensive tracts not under cultivation, yet frequently affording rich and abundant pasturage. The wilderness in which the Israelites wandered forty years while on their way from Egypt to the Land of Promise is included in the peninsula of Sinai.” (source: The Book of Life- Historical Digest). It was God’s school of necessary discipline for His people who He had released from Egyptian captivity, and there was much for them to learn from the experiences that were to come.

They had witnessed the mighty power of their God as the Egyptian army was completely destroyed at the Red Sea, they had their first sense of freedom, and were conscious of God’s guiding presence <Ex.13:21-22; 14:31>. They praised God for their liberation as they sang their song of Redemption and were anticipating great things as they began their journey to Canaan. God’s command to Pharaoh was “Let my people go, so that they may worship me” <Ex.7:16; 8:27>, and so they began their journey. Such is the beginning of the new life of a believer in Christ, freedom from a life of sin is experienced, the song of praise to God is raised and the new convert begins to live a life of worship and service to the God of our Salvation, and then God’s schooling and discipline begins. In similarity to the Israelites, we as new believers still have the old sin nature within us, which has to be brought under control by The Holy Spirit, because the old nature keeps trying to control us in our new life as a Christian, and very soon we experience the first lesson that is to be learned.

“Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water.” <Ex.15:22 (NIV)> The Desert of Shur is identified as being on the north west section of the Sinai Peninsular bordering the Red Sea; this indicated that they were travelling southward along the east shore of the Red Sea. “When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.) So the people grumbled against Moses, saying, “What are we to drink?” <Ex.15:23-24 (NIV)>. Marah represents the bitterness of life that each of us will experience on our respective journey. For three days they had journeyed and the expectation was that they would worship God by sacrifices, but by this time they had used all the water they had carried with them, tired and thirsty they come to what they expected to be a source of drinking water, but it was bitter.

The Christ-Follower today faces many Marahs in life. God has been blessing and providing a good income, plans are made, a new home is purchased, then the job ends in a layoff. Good health is being enjoyed and suddenly the diagnosis is cancer.  The family has moved to a new location, a new Church is found and everyone is enjoying the worship; then changes are made upsetting the congregation and a new place of worship is needed. We all have experienced some kind of Marah as we make our life-journey, but let us not be like the Israelites, for grumbling will only make matters worse. “There the Lord .… tested them.” Ex.15:25 (NIV)> for this was God’s purpose in Marah, God knew that the water was bitter but it was His learning experience for His people. When the word “Test” is used, in our perception it is to ascertain knowledge, but the Biblical concept is teaching, for God’s testing is a learning experience, and here God tests them with a command: “If you listen carefully to the voice of the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.” <Ex.15:26 (NIV)>. Listen to God’s commands and obey them is the first lesson to be learned by all who follow Christ; God does not say that He will prevent the “Marah” in our life, but He says that He will be with us through the difficulty whatever it may be, and that He will bring healing from the bad experience.

“Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.” <Ex.15:27 (NIV)> After every Marah there is an Elim, that is the order of the wilderness journey. At Elim the Israelites were able to enjoy the water and the rest, and to reflect upon the experience of Marah; and God is able to do this for every individual that sincerely follows Christ. But the reflection is the manner in which God rectified the situation at Marah: “Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became sweet.” <Ex.15:25 (NIV)>. It is said that in nature the antidote grows near the poison, and so God showed Moses a tree, nothing special is recorded about this tree, but God uses it to bring about a solution to the bitterness; and so, for every sorrow that we experience in life God has a satisfactory cure, it may not be immediate, it may not be a complete removal of the affliction, but God is teaching us His way. The Biblical example is that of Job; God allowed Satan to rob him of all his possessions, but instead of blaming God for his losses he turned to God in worship <Job 1:20-22>; and although his wife encouraged him to curse God and die, Job continued to endure his difficulties, he may not have discovered the real reason for his suffering but God eventually healed him and blessed him with more than he had before <Job 42:12-13>, because of his faithfulness.

But what about our experiences? Being thrown out of a parent’s house because of faith in Jesus Christ, or belittled by our social group. Suffering through a medical condition that cannot be resolved, and so many other situations that the follower of Christ experiences. How does God help our Marah? Let us remember that the life with no difficulty was not promised to the believer in Christ <Jn.16:33; Acts 14:22b>. God showed Moses a tree, how can that apply to our suffering? Christ suffered for us on a tree (Cross), a tree that He created <Col.1:16>, and we have been fore-warned by Scripture that as a follower of Christ we too will suffer with Him because of the evil world in which we live <1 Pet.4:12-16>; so, we need to look to the Cross, look to Jesus who is the author and perfector of our faith <Heb.12:2>, for it is only through Jesus Christ our Lord and Saviour that we will find any consolation during our time of hardship and suffering here on our Wilderness journey. Therefore, we need to leave our problems at the foot of the Cross and trust Christ to resolve our difficulties; for this is the way that we get to our Elim.

Our Marah will certainly come, but there will be an Elim; and we can only completely experience our Elim if we follow God’s decree: “Listen carefully…do what is right in his eyes…. pay attention to his commands” <Ex.15:26>, do not complain but praise God for His faithfulness.


Emancipation – “The freeing of someone from slavery” – became law in the 19th century, when all slavery was abolished in the then British Empire, and when the slaves heard about the coming declaration they gathered together the night before to celebrate and offer thanksgiving for their freedom, and throughout the Caribbean and the United States the celebration began and still continues today in most locations.

“On midnight of July 31, 1838 it was reported with great pride that many slaves journeyed to the hilltops to greet the sunrise of Friday, August 1, 1838 that symbolized a new beginning in their lives. When morning broke, large congregations joined in thanksgiving services held in several chapels and churches across the island.” [How We Celebrate Emancipation Day – Government of Jamaica]. “The tradition of marking the end of slavery with Emancipation Day celebrations began in South Carolina on January 1, 1863–the day the Emancipation Proclamation of President Abraham Lincoln declared three million slaves in the Confederate states to be “thenceforward, and forever free.” Since then, African Americans in South Carolina have gathered annually on New Year’s Day to commemorate the “Day of Jubilee” with food, song, dance, and prayer.” [scencyclopedia.org]. “Traditions include public readings of the Emancipation Proclamation, singing traditional songs” [From Wikipedia, the free encyclopedia].

And so it began, as recorded in Exodus 15, after the Israelites were set free by God from their years of slavery in Egypt; “Then Moses and the Israelites sang this song to the Lord: “I will sing to the Lord, for he is highly exalted. The horse and its rider he has hurled into the sea. The Lord is my strength and my song; he has become my salvation. He is my God, and I will praise him, my father’s God, and I will exalt him.” <Ex.15:1-2 (NIV)>. The song begins with a reminder of God’s proclamation <see Ex.6:6-8>, God had become their salvation; as they all stood on the shore of the Red sea while the enemy approached, they were terrified, but Moses stated God’s promise; “The Lord will fight for you, you need only to be still” <Ex.14:14 (NIV)>. Similarly, God made a promise to all mankind, He promised to send a Saviour to free us from the slavery of sin because there was nothing that we could do to free ourselves <see Gen.3:15; Rom.16:20; Isa.9:6-7; Lk.2:11; 19:10>; and Christ accomplished our salvation over sin and eternal death through the Cross <1 Cor.15:55-56; Rom.5:8-9; 1 Pet.1:3-5, 18-19; cf Ex.15:3-10>.  The enemy (Egyptians) boasted and pursued in an attempt to overtake the Israelites <Ex.15:9>; God completed the Israelite’s salvation by destroying their enemy, and Christ accomplished this for all mankind by providing our salvation <see Eph.6:12; Col.2:13-16>, by which our greatest enemy, eternal death, was, and will be forever destroyed <1 Cor.15:25-26, 55-57; Heb.2:14-15>.

This song celebrates their freedom as they witnessed the victory over their enemy <Ex.14:30-31> and they could only express it in the terms of God’s holiness, glory and power; “Who among the gods is like you, O Lord? Who is like you — majestic in holiness, awesome in glory, working wonders? You stretched out your right hand and the earth swallowed them.” <Ex.15:11-12 (NIV)>, and thus God calls all who follow Him to be holy (separated) and to worship Him in the mindset of holiness <Lev.19:2; 1 Sam.2:2; 1 Chron.16:29>. The song also acknowledges God’s unfailing love to them, a love that they had not fully comprehended at that point in time, for as they continued through their wilderness journey they would experience God’s unfailing love every day of their lives as God led them through the good and bad times of their long trek; “In your unfailing love you will lead the people you have redeemed. In your strength you will guide them to your holy dwelling.” <Ex.15:13 (NIV); cf Ex.13:21-22; Psa.77:19-20>

The song not only commemorated their existing circumstances, it also looked to the future promises God had made to Abraham and the Israelites <see Ge.13:15; Ex.6:8>; as they sang about their redemption, the reality that God was leading them to their possession, and the truth that God will reign eternally over His Kingdom; “You will bring them in and plant them on the mountain of your inheritance — the place, O Lord, you made for your dwelling, the sanctuary, O Lord, your hands established. The Lord will reign for ever and ever.” <Ex.15:17-18 (NIV)>. This is also true for all who follow Christ, He has promised to lead and guide us through our earthly (wilderness) journey until He brings us safely into His eternal dwelling place <Jn.14:1-3>.

So it is with all of us today who are followers of Christ; we can sing His praise for all He has done, is doing, and will continue to do for us; in similarity to the Israelites, we too will experience great difficulties in our life journey, but as we consider all the blessings God has showered upon us we too can sing our songs of praise. But what about those who have not experienced God’s redemption, His emancipation from a life of sinful desires and activities; how can such people sing the Song of Redemption?  So often we hear the song “Amazing Grace” (by John Newton, “who himself was a slave during his lifetime and was later rescued. He later worked on slave ships for many years. He later experienced conversion to Christianity, becoming an evangelical clergyman and a prominent supporter of abolitionism.” [source: Wikipedia, the free encyclopedia]) being sung for various occasions and reasons; but is this being sung through the experience of a real redemption from a life of sin, or is it just because the tune is captivating. Only a real experience of redemption from sin can be expressed by such terms as: “He is my God, and I will praise him, my father’s God, and I will exalt him. Who is like you — majestic in holiness, awesome in glory, working wonders? In your unfailing love you will lead the people you have redeemed.” Can you do so?


In the story of the Exodus, the land of Egypt is a representation of the evil sinful and ungodly way of life, and when God delivered His people, the Israelites, it is recorded that “God did not lead them on the road through the Philistine country, though that was shorter.” <Ex.13:17 (NIV)>, so He led them by the desert road by way of the Sinai Peninsular to their promised land of Canaan.

When we are saved from a life of sin and its oppression, God does not immediately allow us to experience the difficulties of serving Him, but He leads us in the quietness of the desert-way so that we can be instructed by His Holy Spirit in living the life of a Christian. The road through the Philistine country would be a picture of travelling through the habitation of all of Satan’s demons, as this route to Canaan was the main highway that would have been guarded by Egyptian fortresses. The desert road however, would be the way of all pilgrims then and now, for it represents the journey that besets us all as God’s children; it is the way of fear, uncertainty, grief, anger, doubt, discouragement, and temptation (A Way Through The Wilderness, by Jamie Buckingham); Moses and the Israelites faced these difficulties, and you and I face them constantly as we journey on with God through our wilderness life. Our wilderness life is God’s tutoring where we learn to deal with all the above through the teaching of The Holy Spirit <see Jn.14:26; 16:13-14>.

Here we see the promise to every believer in Christ that God will never leave or forsake us as we seek to follow Him, He will constantly lead us just as he led the Israelites; “By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.” <Ex.13:21-22 (NIV); Deut.31:6; Heb.13:5b>. There will be frightening periods in our life where we are faced with difficulties so great that we are overcome by fear, but God encourages us <Ex.14:10,13-14> and protects us from Satan’s attacks <Ex.14:19-22>, and provides us with an eternal protection from the attacks of Satan <Ex.14:26-31>. How does all of this translate to our Christian lives? Paul, the apostle, in writing to Christians addressed this by teaching us, that there is no condemnation (judgment) to those that follow Christ <Rom.8:1-4>, and that we will never be separated from Christ <Rom.8:31-39>. Just as God led His people through their wilderness journey, He leads us today through our wilderness journey. For forty years of their life God led the Israelites through the desert, through many differing circumstances, teaching them His way; and for us He will do the same until we reach our promised land – heaven, for this is His promise <Jn.14:2-3>.  

God made the freedom of the Israelites complete in all His dealings with them in their wilderness journey, they lacked nothing that was needed <Deut.2:7>, God had delivered them from their life of slavery; and God has delivered us as Christians from our life of slavery to sin and will one day allow us to enter His eternal rest <Gal.5:1; Heb.4:1-3>. How is your wilderness journey going? Another lesson to be learned from the Exodus is that of separation, the Israelites were separated from their captors by the crossing of the Red Sea, and this is God’s design in Salvation. God saved the Israelites from their slavery and immediately separated them from the influence of Egypt by leading them through the Red Sea into the desert of Sinai; and in a similar manner God saves the sinner from the slavery of sin and its penalty through His death, burial and resurrection <Col.2:13-15; Rom.5:8-9; 2 Cor.5:17-19>, and separates (sanctifies) the individual unto Himself through His grace <2 Thess.2:13; 1 Pet.1:2>, and the work of The Holy Spirit <Gal.1:3-4>, and encourages us to live in His freedom a life of separation from the ungodly world systems <Col.2:6-8>. There was one problem for the Israelites that caused them to doubt and to disobey God’s commands throughout their wilderness journey, there were Egyptians that joined them in their Exodus. Later on they even intermarried <Ex.12:38; 9:20; Num.24:10>; they caused doubt and fear and rebellion among God’s people; and this is also a problem for Christians today. We have been warned by God’s Word that we should separate ourselves from this ungodly world and not to accept or be influenced by the social systems that encircle us, even to the point of marriage; so often we see Christian young people marrying unbelievers, and Christians involving themselves in other ways with unbelievers leading to their demise and a shattered testimony <see 1 Cor.10:1-6; 2 Cor.6:16-7:1>. Let us all as Christians take our journey through the cross of Christ (our Red Sea) and follow Him in separation and obedience <Matt.16:24-26>. “As the Red Sea rolled between the children of Israel and Egypt, so stands the Cross between the believer and the world” (From Egypt to Canaan by John Ritchie).